Some scenes from yesterday’s march through Midtown Manhattan in support of Standing Rock. I spoke in front of the main branch of the NYPL on Fifth Avenue & 42nd Street about multiple pipelines afflicting Turtle Island, the Ramapough Lunaape Split Rock Sweetwater Prayer Camp & the role of my fellow musicians in this resistance. I was also later interviewed by BuzzFeed on the approach to Columbus Circle. Video to follow. Despite the cold, we had a pretty good turnout & the freewheelin’ jazz band held us down, dancing at the rear of the column. ‘Twas another great day to be indigenous & help spread awareness – A’ho*
(All photographs by Kandia Crazy Horse unless indicated)
(Eagle Woman o’er my right shoulder & Kandia Crazy Horse w/ her handmade sign @ NYPL Fifth Avenue & 42nd St before the speakers & march)
The forced removal of Indigenous people from our own land (although we don’t have the sense of ownership of Turtle Island that the dominant culture does…) at #StandingRock is part of a time-worn historical continuum of violence that this country operates on. A trail of broken treaties ghosted yesterday’s actions in North Dakota, the water protectors camps engulfed in flames as per this Time footage
( Kandia Crazy Horse @ Emergency Rally for Standing Rock @ Union Square (yesterday) in NYC, by Zapotec photographer & artist Javier Soriano from Puebla, Mexico )
Last night on Wednesday, February 22, I joined a group of water protectors gathered in Union Square to stand in solidarity with the water protectors at Standing Rock, as we had been alerted via digital smoke signals to the 2pm deadline for forcible eviction. Yesterday, the remaining core of water protectors were evicted from the camps — including Oceti Sakowin — near the Standing Rock Sioux Reservation in North Dakota. It was also an occasion to enjoy some of the unprecedented pan-indigenous unity we’ve been experiencing, including Zapotec brothers from Puebla in Mexico to queer Pinoy activists holding forth about the conflict in Mindanao in the Philippines. I & a Lakota brother from Red Warrior Camp are both affiliated with Split Rock prayer camp in NJ & spoke to that at the rally to encourage our local tri-state sisters & brothers to engage with the fight against our own black snakes afflicting the Hudson River and surrounding areas — the resistance is not over yet, upon any part of Turtle Island. As one of the youngest speakers at the rally, Abby, mentioned, many of us come from so-called minority populations & indigenous communities disproportionately affected by environmental racism, and we cannot let it stand – A’ho*
A reminder: “The Oceti Sakowin Camp: a first of its kind historic gathering of Indigenous Nations. The most recent such assembly of Tribes occurred when the Great Sioux Nation gathered before the Battle at the Little Big Horn.
The Standing Rock Sioux Tribe supports the peaceful and prayerful message of the Oceti Sakowin leaders. The on-reservation camp allowed the tribe to explore longer term ways to meet the needs of the community that is 100% off-the-grid and features Solar & Wind power generation.”
See some of the photographs that Brotha Javier took of the rally here:
There may be a new administration in Washington & they are obviously in cahoots with the corporations behind the #KeystoneXL & the #DakotaAccessPipeline — but we of Indian Country & our allies are still determined to stop all black snakes from afflicting Turtle Island. I have received communication from LaDonna Brave Bull Allard of Sacred Stone Camp & others to come stand with our precious water protectors @ Standing Rock — or to organize actions locally to support them. I am pondering the latter with my fellow Afro-Native bandmate of Cactus Rose & some of my Tri-State Native Circle. We all must do our part, when they are raiding camps & dishonoring rights. We cannot let this stand. And I shall still be acting in support of the Ramapough Lunaape @ Split Rock with their efforts to #StopSpectra here in NY/NJ/CT. See you on the frontlines! A’ho*
“Manhattan Given Back To Indians…” & Benny Andrews’ Bicentennial Blues & Frohawk Two Feathers’ Frenglish New York
Given that I was out all day yesterday — primarily attending an uptown art salon in Lower Harlem, where I sang — I completely missed this odd bit of NYC local news: MANHATTAN GIVEN BACK TO INDIANS (well at least a part of it)
Although I have some close ties with the Ramapough Lunaape and am acquainted with Chief Dwaine Perry, I have not to my knowledge crossed paths with the New York Post article’s cited chief Anthony Jay Van Dunk nor have I met the cited son of artist Louise Bourgeois — I have been a fleeting fan of hers due to her longevity/continuing to create but expertise on her life & oeuvre lies with my twin sister, the art historian — Jean-Louis Goldwater Bourgeois. I don’t know quite what to make of this transaction, but if the ultimate result is a patahmaniikan (prayer house) then fine. I did not get to participate in the Ramapough winter ceremony this past Saturday out @ Split Rock, for it was cancelled due to snow/inclement weather; so I have not heard any direct commentary from the Source, as it were.
The article says Bourgeois fils has been a Standing Rock benefactor, yet I was more interested to learn of other Natives’ participation in the Occupy Movement for in all the months I was involved in it, particularly Occupy Music, I never met any. Now, if only this M. Bourgeois would get behind the fight to establish Indigenous Peoples Day in NYC. Overall, it was just a little odd piece of news to be sent to me by other Urban Native friends, at the end of the year when Standing Rock has become such a Hollywood trendy Cause (Elvis’ grand baby appearing at hyped LA benefits) & indigenous chic itself has been atomizing err’where — especially on the backs of musical artists with no Native roots including hip-hop ones & judges of The Voice like Alicia Keys — but I am still encountering folks who never heard of what’s going on with the Dakota Access Pipeline (or any other of this land’s black snakes). It’s weird to be revisiting the apocryphal sale of Manhattan by the Lenape to the Dutch, even as our Tri-State news is dominated by news of president-elect Trump’s vast real estate holdings here, the need to barricade Trump Tower in Midtown, and the ongoing discussion of the City as Trump’s fiefdom. I hope the Ramapough do not get targeted by limousine liberals, due to their local residence. Meantime, instead of hashtagging activism, focus & funds need to be directed to the many Native protectors of Standing Rock who are now facing felonies / about to have their cases trafficked through the courts in North Dakota — and there’s inadequate legal representation for most. Some of us staying woke despite the narcotic of holiday cheer.
(Chief Van Dunk, Ramapough, & art patron/architectural historian Bourgeois via New York Post)
Anyroad, I believe this story jumped out at me due to a long conversation about Native American roots out of the Mid-Atlantic and “outsider art” creation we had on Friday afternoon in Chelsea, on the verge of a gallery crawl through the ‘hood to see Titus Kaphar’s opening @ Jack Shainman & the great Bicentennial Series show of one of my favorite painters/fellow Georgian Benny Andrews @ Michael Rosenfeld Gallery. Some strange confluence out of the dialogue and Early Colonial (Kaphar) plus Bicentennial/Jim Crow reflection (Andrews) stirred things up…& made me recall the peculiar but beautiful work of Frohawk Two Feathers who was de vogue a few years back, with prominent Chelsea gallery representation & who I have never met but this particular project is extremely similar to my inner imaginorium/worldview – although he is younger than I, born (interestingly) in the year of the American Bicentennial, 1976: Heartbreaking and shit, but that’s the globe. The Battle of Manhattan
(By Frohawk Two Feathers)
Chicago-born, LA-based Frohawk Two Feathers is the alias of Afro-Native artist Umar Rashid (who also does vanguard and alt-hip-hop music under the monikers Kent Cyclone & Tha Grimm Teachaz); and the 2014 culmination of a series of his work blending Afrofuturism and fact / fiction of early settler colonialism in the Americas caught my notice for decades prior to my arrival in New York City — in part due to my Native American great aunt Helena’s residence in Harlem since the 1930s — I had been an (alternative) history buff preoccupied with the lore of the Ramapough, Jacks-and-Whites / other isolates of the area; the apocryphal sale of Manahata and the Algonquin villages of the landmass; and the religious/occult traditions arising from the upstate Burned-Over District. [Which also drew my interest to the now-defunct Sundance network show The Red Road, which focused on Ramapough, starring half-Hawaiian actor Jason Momoa who claims Native American & for which my cousin’s wife Marcey Tree-In-The-Wind served as a consultant.] Two Feathers’ work seemed to at least gloss similar concerns:
“Bonnie Prince Johnnie, flamboyant pharaoh of New York; Francesca, a.k.a. Tisiphone, Native American assassin; Maurits de Wolff, former slave and soldier extraordinaire; Akosua Van Der Zee, wrathful feminist and malicious schemer.
These are a few of the characters in a wildly original telling of the fictional Battle of Yonkers in 18th-century New York; their portraits and those of other tattooed warriors, misled rulers and vengeful women…
…[final] installment of “The American Proteus: An Invocation and the Wars Between the Rivers,” an alternative account of the colonization of northeastern North America that is both written and visual in form, epic in scope, and built around the imaginary Republic of Frengland (a combination of England, France and Ireland).”
There were paintings that were meta portraits or sometimes reminiscent of historical battles depicted on deerskins or echoing ledger art, mixed with art forms of ancient KMT & tipis on display as well. They were somewhat unnerving, for it was like an unknown Spirit had excavated my interior landscape & reproduced it for all eyes to see. And I will leave it at that for now, for there’s far more concerning this work that I wish to explore…A’ho*
(By Frohawk Two Feathers)
Although Standing Rock has most captured the souls & minds of Indian Country during 2016, there are many black snakes afflicting Turtle Island — & I have been standing in solidarity with the Ramapough Lunaape water protectors of the Split Rock prayer camp in New Jersey that are trying to stop the Algonquin Pipeline project threatening the Hudson River & the surrounding lands of the Tri-State & New England. I & my band Cactus Rose have pledged to Ramapough Chief Dwaine Perry to be of support to Split Rock, as they hold the space & unite with other allied environmental and social justice groups of the region to stop this black snake. The news that Red Warrior Camp is leaving Standing Rock & withdrawing from the #NoDAPL fight there, even as they turn their energy & focus to other frontlines of Indian Country, has underscored the need for all of us pan-indigenous united folks to tend to the issues in our own backyards/home locales. Here’s some images from my visit to Split Rock this past weekend; all photos by me, except the 2 where I am pictured – by Hugo Kenzo
I will be addressing this activism tonight at my conversation/concert on protest music & activism @ Decolonize This Place in TriBeCa. Looking forward! A’ho*
( Kandia Crazy Horse & Jonathan Demme @ Split Rock Sweet Water Prayer Camp in the land of the Ramapough Lunaape, NJ – by Japanese-Brazilian filmmaker Hugo Kenzo )
( The donations for the Ramapough Lunaape of the camp from me/my band Cactus Rose, @ my flat before the trip )
( #DefendTheSacred in the tents @ Split Rock prayer camp )
( Kandia Crazy Horse, water protector & Indian Country activist, @ Split Rock Sweet Water Prayer Camp in NJ – by Hugo Kenzo )
Just returned a bit earlier from my twin Camara’s #blackartandactivismnow event in TriBeCa @ our home away from home #DecolonizeThisPlace — fortunately, my Black Rock Coalition/Bold As Love good friend/compadre Rob Fields was seated by me at the program, sharing the digital smoke signals about the #NoDAPL good news with me during the panel & then, upon returning home, got a ring from my friend Jonathan from the camps @ the frontline in North Dakota giving the confirmation that the easement was not granted to ETA – if they git’er done, Jonathan’s footage will appear on the Tavis Smiley show on PBS Tuesday night. I finally truly believe in the power of prayer, happy to see such a great outcome after many months of organizing, laboring, marching, rallying & of course, singing, in support of #StandingRock.
Yet this is not the end, for we #blacksnakekillers of the Tri-State must be heartened by this result & continue to fight to #StopSpectra #NoAIM #NoAlgonquinPipeline & I remain #standinginsolidaritywithsplitrock >>>>>>>—–))—>♥ Sometimes we on the right side of history can prevail & conscience trumps greed and corruption. Thank you, President Barack H. “Walking Eagle” Obama & the Army Corps for your action!
Overjoyed that we water protectors have won! The Dakota Access Pipeline will be re-routed, which is a hard-won victory for the Standing Rock Sioux Tribe & rest of the Oceti Sakowin. The ordered environmental impact statement will take months to complete, so it’s not all over & done yet. Still, we celebrate this huge victory & I will report back on the gnosis and mood of tomorrow night’s Democracy Now! event held by Harry Belafonte & Danny Glover et al @ Harlem’s Riverside Church – A’ho!
As a fan/supporter of the Americana & Alt-Country scenes for decades, as well as a longtime rock journalist/music editor covering the country genre, I became aware of Brooklyn’s Jalopy Theater at its inception & used to frequent it a lot in the earlier days of its existence when I socialized with a lot of rural transplants to the City from elsewhere in Mainland America. Since I started writing songs & then playing out, have long wished to play there for Jalopy is the main equivalent in NYC to what the Nashville country Mother Church, the Ryman, provided for generations of hillbilly singers & players during the 20th century. So I am pleased that I am finally making my debut appearance @ Jalopy Theater on 25 November, with my new Native Americana / Cosmic Country band Cactus Rose: Jeff McLaughlin (guitar, vocals), Evan Taylor (drums), Hilary Hawke (banjo, vocals) & our frequent guest star, Seminole elder/artist/activist Lonnie Harrington (guitar, vocals). Thanks to the organizer of this benefit for the water protectors of Standing Rock that we are performing in support of: Jan Bell of the Maybelles & #BrooklynAmericanaFestival
( My picker, Jeff McLaughlin, with his signature Heritage guitar, during our Cactus Rose band rehearsal this afternoon, High Harlem NYC – We are pleased to continue our activism & being of service via our art on behalf of Standing Rock — as well as the Split Rock — water protectors in North Dakota & New Jersey #mniwiconi #NoDAPL #NoAIM #StandingInSolidarityWithStandingRock #LoveWillWin )
It will be fun to again share a bill with the husband of my dear sistahfriend & fellow Georgia Peach, Amanda Jo Williams, that I have sung with for years: Matthew O’Neill – Matthew’s also a big Neil Young fancier & we commune often about Neil’s sounds & Native lore; so great timing to do a show with him during Native American Heritage Month & right after Thanksgiving. Looking forward! Nee Ah Nee – A’ho*
It’s a great day to be indigenous, Sisters & Brothers! Leaving out anon to march Manahata along the Lenape trail Wickquasgeck, with my friends & fellow activists of the Eagle & Condor Community Center — we all stand with Standing Rock. This is my fight song…well, theme music for the Trail, anyroad; was singing this, “Broken Arrow” by my favorite band Buffalo Springfield, last Friday night acapella with filmmaker Jonathan Demme who’s a fellow Neil Young stan, after our #ProjectAmericana performance @ Symphony Space.
Thinking of the Missouri River (with “O Shenandoah” also echoing in my Soul) via these lyrics:
Did you see them in the river?
They were there to wave to you
Could you tell that the empty quivered
Brown skinned Indian on the banks
That were crowded and narrow
Held a broken arrow?
Today, I shall be singing freedom songs all the way from Columbus Circle to Shorakapok. We will be holding a water ceremony, after a stop at the Indian Caves of Inwood Hill. Stay tuned for my report. Rocking my mocs on out the door…! >>>>>>>—–))—>
Hope y’all are enjoying #NativeAmericanHeritageMonth & have a grand ole weekend – A’ho*
#KandiaCrazyHorse #NativeAmericana #artist #activist #CactusRose #band #IStandWithStandingRock #MniWiconi #ProtectTheSacred #NoDAPL #BlackSnakeKillas #HonorTheTreaties #StopSpectra NO #AlgonquinPipeline #rockyourmocs #VOTE!
Hope yer gettin’ over The Hump well this week, Sisters & Brothers! For those that don’t know: November is #NativeAmericanHeritageMonth
Here in New York City, I will be doing lots of actions & activities to honor that. Among them, I am doing a prayerful march through the entirety of Manhattan Island this Saturday with my friends of the Eagle & Condor Community Center (in Queens), from the National Museum of the American Indian @ Bowling Green (the southernmost tip of Manhattan) all the way to Shorakapok (the Indian Caves @ Inwood Hill on the Spuyten Duyvil). The march goes from 10 am until 6pm. I will also be rolling through the Black Farmers Conference in Harlem this weekend.
This month, I will be performing at another benefit for Standing Rock, on November 25 @ 9pm, this time at the City’s premiere venue for hillbilly/old-timey/bluegrass/roots music — the Jalopy Theater in Brooklyn. I have been trying to work it out to play at Jalopy for a long time, so happy to finally do so for a great, beautiful cause so near and dear to my Native heart. This will also be the proper debut of my new Native Americana / twang band Cactus Rose. More details TBA!
(Kandia Crazy Horse @ Electric Lady Studios in vintage fringed buckskin jacket, Greenwich Village NYC, by Camara Dia Holloway)
Made my #NativeAmericanHeritageMonth pilgrimage to #ElectricLadyStudios in the Village, honoring #JimiHendrix’ Native #Tsalagi roots. Received some purple & feathered energy from Jimi that I will be unleashing when I perform @ the Standing Rock benefit @ Jalopy – A’ho*
#Jimi Hendrix #AniYunwiya #KandiaCrazyHorse x #CactusRose #Pamunkey #Afrohippies #CherokeeMist #TaharqaAleem #Ibeji #TheAleems #TwinsSevenSeven #NativeAmericana #ICanHearAtlantisFullOfCheer #MniWiconi #ElectricLadies #CosmicAmericanMusic
Sacred Water Medicine Show: My Standing Rock water protectors benefit concert in NYC #mniwiconi #NoDAPL
Good Friday, y’all! I am now getting feedback & documentation from the Standing Rock water protector camps benefit I conceived, curated & performed at last Saturday in Manhattan @ Decolonize This Place (Artists Space) in TriBeCa. Such was the response, I have been asked to undertake some more & when things develop, I will be sharing the word here & on my Instagram. Regardless, my personal commitment to praying for & helping support the Oceti Sakowin & other united nations assembled @ Standing Rock Reservation in North Dakota remains unabated; the setbacks to the trips I was slated on since August were unavoidable, yet I still plan to be of service there. And we of the Eastern nations are paying attention to the similar projects here in our own “backyard,” such as the Algonquin Pipeline, & doing actions locally.
My #IndigenousWeek in NYC concludes tomorrow with the re-opening of the Caribbean Cultural Center (CCCADI) in Harlem on 125th Street. More to come! A’ho*
“Water Is Life – Solidarity Concert” on Saturday, October 8th, 2016 (All photographs by Camara Dia Holloway)
(Kandia Crazy Horse giving the Introduction to the benefit concert @ Decolonize This Place in TriBeCa, by Camara Dia Holloway)
(Kandia Crazy Horse & Morgan O’Kane, singers/songwriters/purveyors of twang & Appalachian-rooted mountain music, from Virginia)
(With my lead guitar player/singer Jeff McLaughlin – Cactus Rose by Theodore Kuhnapfel)
(Bejike Luis Sanakori Ramos doing water ceremony & closing dance)
(My Tsalagi aunty Eagle Woman (our hostess & emcee) & the gang getting the shoutout on the welcome wall @ Decolonize This Place)
(Rehearsing for the Standing Rock benefit earlier last week in Midtown, with Alex & Lonnie)
Dear Family, Friends, Followers & Folks – Come on out to the Standing Rock benefit concert that I conceived, curated & will perform at on Saturday, October 8th, in Manhattan @ Decolonize This Place, 55 Walker Street, 7pm (doors 6pm), $10 suggested donation. We will be having an evening of indigenous musicians and visual artists coming together with our allied friends from the Brooklyn Country scene to sing, dance, speak about the pipeline resistance & generally raise a joyful noise standing in solidarity with the Standing Rock Oceti Sakowin, united Native nations from across America, and their allies as they winterize to combat the Bakken project afflicting sacred burial sites, the Standing Rock reservation, and lands and water all along the Missouri River.
The featured performers:
Kandia Crazy Horse (Pamunkey)
Ebony Hillbillies (Catawba)
Lonnie Harrington (Seminole)
Luis Sanakori Ramos+Band of Tainos (Taino)
& Special Guests including Jana Brownbear, Anastasia McAllister, Bianca Dagga & More
Emcee/speaker: Tina Eagle Woman Johnson of Cherokee Language & Cultural Circle NYC
Facebook evite: Water Is Life – Solidarity Concert
Kandia Crazy Horse (credit: Camara Dia Holloway)
Tina Eagle Woman Johnson (credit: Kandia Crazy Horse)
Henrique Prince of Ebony Hillbillies (@the recent Harlem Hoedown) (credit: Kandia Crazy Horse)